The Next Great War… With the Burqa

The burqa is quickly becoming the greatest foe of the Western society. But this tussle with the ‘Muslim woman’s attire’ is not new.

Rudyard Kipling, who was born and raised in India amongst Muslims who were the last Mogul kings, describes a boorka in his short story Beyond the Pale as an ‘evil-smelling’ garment ‘which cloaks a man as well as a woman.’ The main character, Trejago, dresses in a burqa to meet his Indian lover and symbolically throws it away at the end of the story.

No matter how I personally feel about the burqa, I think it is not anyone’s right to ridicule the garment and its wearers.

Two articles against the burqa have left me speechless not because they are insensitive in tone but because of their writers’ innate lack of knowledge about the religion they seem to target with their vile words. One is by the Bangladeshi ex-Muslim Taslima Nasrin titled “Let’s Burn the Burqa” and the other is “Death Before Burkas” by Kyle-Anne Shiver.

There are two popular opinions on hijab by Muslims; one is that it is required in the Quran and the other opinion is that it is not required and only modesty is emphasized. Ms. Nasrin claims that Quran requires niqab because of “an individual’s personal reasons” and “since then millions of Muslim women all over the world have had to suffer it.” Nasrin suggests that women

“should protest against this discrimination. They should proclaim a war against the wrongs and ill-treatment meted out to them for hundreds of years. They should snatch from the men their freedom and their rights. They should throw away this apparel of discrimination and burn their burqas.”

It was amusing to read Nasrin’s words because her knowledge about Islam, a religion she consciously abandoned, is extremely weak. A few examples:

She calls Hadith, “Quran Hadith.”Then she quotes from Surah Al- Ahzab and calls it “Surah Al – Hijab”! There is no Surah in the Quran called Al-Hijab.Nasrin uses a South Asian translation of the Quran and even that version never once mentions that a woman must cover her face. The emphasis is always on hiding and covering the female parts like chest. I wonder how she bases her argument on the ayahs that never say that a woman must cover her face? In her argument she says, “Frankly, covering just the hair is not Islamic purdah in the strict sense.” That is exactly it. Face veil is “strict” and therefore a vast number of Muslim women do not cover their faces. What’s the premise then?Muslims are supposed to know how hijab was prescribed for the Prophet’s wives but Nasrin does not. She writes, “Prophet Mohammed’s wife Ayesha was very beautiful. His friends were often found staring at her with fascination.” The reason behind asking Prophet’s wives to speak to strange men from behind a curtain, as we know, was the rumour that had spread about Ayesha (pbuh) and not because men used to stare at her.

Then there is Shiver who begins her hate-filled rant with the following:

‘Anyone who thinks I’ve spent the last 40 years of my life learning how to properly apply makeup and avoid bad-hair days, only to end up donning that hideous black thing at the command of some foreign guy with a severe case of Male-Chauvinist-Pig syndrome, is in for a fight. Give me death before burkas!’

Fair enough! No non-Muslim woman who has spent 40 years of her life learning how to apply makeup should be asked to hide that face, but Shiver does not stop there:

‘And in my opinion, the ultimate oppression of our age, no matter how one cares to cut it, slice it, dice it, whatever, is hands-down the subjugation of females – from birth to the grave – in places ruled by this cockamamie Sharia law. Liberals may be scared to call a spade a spade, but I’m not. So, I’ll say it again, Give me death before burkas!’

Again some people may find her words tolerable. The infamous Saudi rape case has stirred Shiver so one can understand where she’s coming from until she writes:

‘In my book, a gang-rape victim deserves a whole heck of lot more peace and blessings than the Prophet, who continues to inspire such barbarism in the name of his religion.

In 2002, again in Saudi Arabia, a mob of very “religious” followers of the Prophet surrounded a girls’ school that was engulfed in raging flames, and refused to permit firefighters to save the young girls, or even to permit the ones that could to flee the building.’

Many Muslims have already spoken out against the punishment awarded to the Saudi rape victim. The 2002 incidence disturbed not only me but many other Muslims. However, how does Muhammed (pbuh) fit in here? I never read one hadith awarding punishment to a rape victim. I cannot recall the Prophet asking any firefighter to let an uncovered woman burn to death.

Later Shiver goes on to talk about the Taliban, the Turkish Muslim immigrants in Germany, the mutawa (religious police) of Saudi Arabia, and cases of barbaric female genital mutilation. I have never liked or supported the Taliban or anyone else who abuses Muslim women in the name of Islam so I could be seen nodding, although Shivers information on the topic is flawed, once again:

‘The type of FGM specifically practiced and taught by the Prophet is the milder form, and limits mutilation to the removal of the clitoris. On the other hand, other forms practiced by Mohammed’s followers today are so grotesque and cause so much permanent damage, that only a truly monstrous God could possibly condone them.’

First, the hadith on female circumcision is a weak one and second even in that weak hadith the Prophet (pbuh) is said to have supported trimming of the clitoris and not its removal. Majority of Muslims do not accept the hadith as genuine which is why female circumcision (which has its roots in Pharaonic times) remains today a culture-specific practice.

Also, just for record, there is no Muslim God. The God of the Jews is the God of the Christians who is the God of the Muslims. And no “the God” is not monstrous, thank you very much. I am a Muslim woman and I am not “mutilated.”

Somehow somewhere down the line Shiver loses it again and begins lashing out at Islam:

‘Whenever I see a woman wearing one of those hideous symbols of oppression — the burka — I just wonder how many beating scars or bruises or disfigurements she is covering. I don’t blame her for being brainwashed into submission, or even for identifying with her oppressors. She is, in my view, to be pitied, not scorned.’

Let’s be honest, I am no fan of the burqa, and I am a Muslim living in a Muslim country so I know exactly what all can happen to a woman (unlike Shiver who reports gossip) but I would never be stupid enough to claim that Muslim women who choose to wear the burka do so to hide a black eye. Save yourself further disgrace, Shiver, majority of Muslim women who wear the burka are not “brainwashed into submission.”

After another crazy story of domestic abuse in a Muslim family (as if domestic abuse only takes place in Muslim households!) Shiver issues some truly classic statements:

If a Jewish or Christian man beats his wife, or otherwise abuses her, he does so against his religion, and his worship community. When a Muslim man does likewise, he does so in full obedience to the Prophet himself. It’s in the Koran. (There is enough woman-bashing fodder in the Koran for many future columns, but one of the specific admonitions to men to beat their wives is 4:34) … As an American woman, blessed by God and the Constitution, that is all I need to know about Islam. [Emphasis mine]

This just tells any reader that Shiver is just as poor at Christian and Judaist theology as she is at Islamic theology. For the interpretation of the Quranic verse 4:34, read this. As for the Bible – one may be interested in reading Deuteronomy 25:11 or Numbers: 511-21.

To conclude, I’m not arguing here whether or not hijab or niqaab is required by the Quran. This is not my place to argue that. My argument and criticism is that if a person decides to write on a topic and worse argue on a topic on a public forum then s/he should do their homework.

I am also not trying to prove Islam’s superiority over the other two Abrahamic religions. I have deep respect for all religions and special love for Abrahamic religions. All I am trying to say is that in essence many religions are not different from each other. Several years of interpretations and filtering has given rise to modern Christianity and Judaism. While Muslims cannot dare to re-write the Quran, we are trying to reinterpret it, do ijtihad, and fit traditional theological concepts in the modern world.

Give Muslims a chance. One can wish death before the burka for all I care, but please leave Islamic theology out of your rants because you clearly do not know what you are talking about.


Background knowledge about Burqa

The burqa is a garment that covers a woman from head to toe, with only a slit in the cloth or a light mesh through which she can see. It is worn by Muslim women in some parts of the world, most notably in Afghanistan and parts of Pakistan. The burqa is usually dark blue or black, and it may be embroidered or lined with silk.

The burqa is a garment of modesty. It grew out of the much older practice of women wearing a hijab, or veil, over their hair. The Koran instructs women to cover their hair with a veil/scarf in order to downplay their sexuality. The burqa is not required by the Koran, but some Muslims have taken the logic of the hijab to an extreme in the search for modesty.

It should be pointed out that some Muslim women wear a burqa by choice, not under threat or coercion.

http://en.wikipedia.org/wiki/Niq%C4%81b

http://everything2.com/title/burqa

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10 comments

  1. Strictly speaking there can be no contradiction between the Qur’an and Sunnah. If at all there are seeming differences, it is best to analyse the matter in detail, taking into consideration the Qur’anic verses and the context in which they were revealed in conjunction with the ahadith and the context in which they were prescribed and understood by the companions of the Prophet (PBUH) as well as the underlying rationale before coming to a conclusion as to what constitutes the correct Islamic point of view.

    For instance we know that the Qur’an ordained 100 lashes for zina, a general term for illicit sex, whether between married or unmarried persons. However we also know that the Prophet prescribed that those who committed adultery be stoned. Although zina is a general term covering both adultery and fornication, we find the Sunnah distinguishing between the two, prescribing lashing for the unmarried (fornicators) and stoning for the married (adulterers), for the simple reason that marriage brings with it an added dimension of conjugal fidelity and is certainly a more serious offence than fornication or sex between unmarried persons which invited a lighter punishment. Thus we find the Prophet elaborating and expanding on the Quranic directive which does not necessarily mean that there is any contradiction between the two.

    This does not necessarily mean that the ahadith are invariably stricter in complementing the Qur’an as a source of law. For instance we know that the Qur’anic punishment for theft is the amputation of hands. However the sunnah lays down many pre-conditions before this punishment can be carried out including defining the value of the stolen item (which comes to a considerable sum) and laying down that it should have been kept in a place of safekeeping etc etc which practically makes it rather difficult to impose the punishment.

    Admittedly there may be seeming contradictions between the Qur’an and Sunnah as for instance in the capacity of a Muslim woman to contract marriage. While the Qur’an in several passages clearly implies that a woman can contract marriage at her own discretion, there is a hadith stating that there is no marriage without a guardian (wali). The Hanafi school considers that an implicit meaning in the Qur’an is stronger than an explicit meaning of a solitary (ahad) hadith that lacks the support of other complementing hadith and chains of narration that give ahadith added weight. On this basis they consider that a woman is perfectly entitled to contract a marriage on her own accord, depending on the implied meaning of the Qur’an.

    However as I have shown in my contribution ‘Freedom of marital choice in the light of the Qur’an and Ahadith’ published in the Hamdard Islamicus Journal of Research and Studies in Islam (also published with further supporting evidence in the sailanmuslim website) there does not necessarily have to be any incompatibility between the two since what is enjoined in the particular hadith is that a woman cannot marry by herself, but has to appoint an agent to do so, obviously for reasons of propriety and is not in any way to be interpreted as denying her freedom of choice in the matter by vesting it solely in her agnatic guardian such as her father or brother. Approaching it from this perspective we find other ahadith falling into place including the one that states that the Prophet (PBUH) asked Maimunah’s hand from her brother-in-law Al Abbas who strictly speaking would not be her wali or agnatic guardian whose consent is necessary according to the other schools of jurisprudence including the Shafi and Hanbali. Unfortunately many jurists to this day including those Salafi scholars versed in the rigid Saudi Hanbali tradition hold that an adult woman has to have the consent of her wali in order to contract marriage, effectively denying her the freedom of choice given in the Qur’an.

    This literalist interpretation of ahadith at its face value is then the problem. Ahadith should be interpreted in accordance with the Qur’an and the manner in which the Prophet’s companions acted upon them. They must also be considered in the context in which they occur as well as their chronology where we could infer that a hadith prescribed later supersedes one that was prescribed earlier. All this should be taken into consideration if we are to arrive at a really logical and coherent interpretation of what constitutes the correct position.

    Asiff Hussein

  2. There are no contradictions between Quran and Hadith in the first place. The Ahadith simply explain and practically apply the quranic teachings. I don’t understand where the contradiction part is. Besides, in the Quran itself there are numerous commandments to follow the Prophet (SAW). Whenever in the Quran the verse on commanding people to obey Allah comes, the same commandment comes to obey the Messenger. The teachings of the Messenger are the Ahadith and Sunnah…and there are no “contradictions” with the Quran within them.

    For example, take the case of Salat. The quran simply commands to establish Salat. But the details on how to pray salat, how many times a day, how many rakats, etc. are all found in the Ahadith and Sunnah. It is impossible to follow the Quranic commandment without knowing the explanation given by the Prophet (SAW).

    Similarly the Quran commands the modesty of women, and the wearing of “Jilbaab”. The practical application of these and the exact meaning of “Jilbaab” is found in the Ahadith and Sunnah.. Again, it is impossible to follow the Quranic commandment without knowing the explanation given by the Prophet (SAW). There are too many evidences to post here due to length. See, for example, http://ibnfarooq.tripod.com/niqaab.htm

    Whoever interprets the Quran according to his own opinion should make his abode in hell. (Tirmidhi)

    As a side note, the Prophet (SAW) predicted the fact that people will arise who say they follow the Quran only, and not the Sunnah/Hadith. A specific hadith mentions this (you can find out the reference from a scholar). This is impossible for two main reasons – because the Quran itself commands the following of the Messenger, and secondly because it is impossible to explain and practically apply the Quranic teachings without knowing the Hadith.

  3. Assalmu alaikum.

    Here is something very comprehensive (not extreme) about the Bourqa. Truth stand out clear from Error. Indeed Mankind was created weak in the flesh and he must make some effort to overcome it.

    https://sailanmuslim.com/news/?p=1991

    May Allah Subhanhuwwa
    Tha’ala Guide us All.

  4. Assalamu Alaikum

    Please make sure that when ideas clash, they produce light — not heat.

    Br. Izzeth’s position is logical as well as rational. No hadeeth can supersede Quran, If Quran is clear on the dress code, why should we resort to hadeeth which were written two centuries after Prophet (Sal)’s death? Of course, male chauvinism of our early Muslims who defended the patriarchal society also has to be taken into account.

    Prophet (Sal) was a liberator. His doctrine was very much in tune with female emancipation.

  5. I have nowhere suggested that the dress code is “the most significant issue” facing the SL Muslims. I am not that ignorant. I must clarify that I did not “request” you to stop visiting this website. I have no authority to make any such request. What I wrote was that you are “at liberty” to stop visiting this website. The choice is yours, Br Fazli, not mine,

  6. Dear All, I must make some clarifications. The point I made was that there is no warrant in the Koranic texts for the niqab, meaning the garb that allows opening only for the eyes. No amount of hadeeths is going to change that fact. I hold that only the hadeeths that are consistent with Koranic texts should count in interpreting the Koran. I believe that this is a logically unassailable position because the Koran is the word of God, and as such should have precedence over the hadeeths. The niqab is very far indeed from what is required by the Koranic texts.

    I have much more to say on the Muslim dress code, but I will desist from doing so for the time being. Instead, I will conclude by expressing wonderment over the views expressed by Br Fazli. He seems to think that this debate on the dress code amounts to no more than quarrelsomeness and bickering that serves no useful purpose and only divides us. Is he really unaware that the dress code is a major problem between Muslims and non-Muslims all over the West? Is he really unaware that it is also a major problem between Muslims all over the world? The reason is that the dress code has crucial importance for the emancipation of women, and that connects with the basic purpose for which this website was established – to serve the legitimate interests of the SL Muslims. Brother Fazli may think otherwise, in which case he is at liberty to stop visiting this website, leaving it to its original founders such as myself, Br Shafeeq Hassan, as well as many others to continue to serve that basic purpose to the best of our ability

  7. Al yours Mr Izeth Hussain… Lakum Deenukum Waliya Deen!
    If you truly think that the dress code is the most signifcant issue related to Muslims in Sri Lanka then you have sadly missed the bus….

    I am out of here at your “kind” request

    God Gelp you and the Sri Lankan Muslims from whatever is in store for them in the future.

  8. Agreed.. I was just providing the alternate view to have some balance as brother Izeth had stated that the veil has no place in Islam

  9. The following Ayat – as understood by me, especially the highlighted part –
    does it allow for the female to be bare bosomed, in the presence the people
    so categorized?

    Surah 24:31: “And tell the believing women to subdue their eyes (REMARK: in
    the previous verse men are asked to subdue their eyes), and maintain their
    chastity. They shall not reveal any parts of their bodies, except that which
    is necessary. They shall cover their chests, and shall not relax this code
    in the presence of other than their husbands, their fathers, the fathers of
    their husbands, their sons, the sons of their husbands, their brothers, the
    sons of their brothers, the sons of their sisters, other women, the male
    servants or employees whose sexual drive has been nullified, or the children
    who have not reached puberty. They shall not strike their feet when they
    walk in order to shake and reveal certain details of their bodies. All of
    you shall repent to GOD, O you believers, that you may succeed.”

  10. This has a wealth of material on the Islamic dress code. I have long been amazed by the fact that those who are supposed to be fundamentalists or who want to return to the sources go far far far away from the Koran. There are only two places in the Koran where there are verses on the dress code for females. There is absolutely no warrant in them for the niqab. Egypt’s Al Azhar Mufti was quite right about that, but he was wrong in asking that female student to take it off. The niqab and other modes of female dress should be left to individual discretion.

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